Happy publication day! Single Context Archaeology as Anarchist Praxis has been published by the Journal of Contemporary Archaeology. It’s a collaboration between Daniel Eddisford and I and reflects long conversations we’ve had while working (and living and raising a child) together. It takes archaeological site management, something that is always conceived of as rigidly hierarchical, and tries to reimagine it through more egalitarian means. Conveniently, we found that single context methodology actually lends itself well to a flat management structure. Sadly we also found that recent erosion of autonomy and craftspersonship in archaeological fieldwork has contributed to the neoliberalization of the profession.
If you are one of those Mortimer Wheeler military campaign-types, this is probably not for you, but it has a snip from a big old-school Harris Matrix made out of political leaflets and some Çatalhöyük gossip, so it might be worth a look.
Over the weekend, hundreds of thousands of people protested in France, demanding that French President Emmanuel Macron resign over increased fuel taxes. These protests have become increasingly violent and draw from anarchist and extremist far right factions, all aligned in working class struggle. The banner that these disparate groups have used to signal their solidarity is the gilets jaunes, the “yellow vest,” a ubiquitous piece of clothing worn by those in construction and industrial labor. Also known as high-vis or hi-viz these vests are part of what is called “PPE,” personal protective equipment and is mandated in jobs that deal with heavy machinery and protect the user against hazardous working conditions. In France, it is mandated that drivers carry one in their vehicle.
Wikipedia states that Scottish railway workers in the 1960s were the first to wear “fluorescent orange jackets, known as ‘fire-flies’” to keep them safe. Since then, motorcyclists, cyclists, cops, hunters, even chickens wear the reflective vests to direct attention to their presence. Which is ironic, as I’ve often noticed an increased invisibility as a result of wearing hi-viz. (Though this invisibility can help, as previously mentioned, with a bit of productive urban exploration.)
That the protestors are wearing hi-viz is no accident. This uniform codes the wearer as working class, and hides and homogenizes identity. As Elaine Glaser notes, politicians often don hard hats and hi-viz while simultaneously eroding workers rights, but the contrast between the expensive wool jackets of Macron and his colleagues is stark when compared to the black and yellow worn by the protestors. As an archaeologist, I wear hi-viz while working on construction sites that have active, heavy machinery present. Yet this measure of safety while on construction sites can also contribute to a surprising invisibility while wearing hi-viz on the street. I have never felt so reviled as when walking through the City of London, amongst businessmen in suits, as when I was in hi-viz, carrying a hard hat and walking in steel-toed boots covered in Victorian excrement. Okay, being a punk in Texas might have occasionally come close.
The protests in France continue. The #giletsjaunes have published their list of demands and have been joined by students and ambulance drivers, amongst others. The list is a mixed bag with a bit of racism thrown in for good measure. The protests stay in France, but perhaps people in hi-viz will be a bit more visible in the future.
Update: I’ve been told that they’ve moved beyond France, so look for a hi-viz jacket in a locality near you.