SHA 2015: Punk as Organizing Structure and Ethos for Emancipatory Archaeological Practice

archaeo-core2
Tongue-in-cheek portrait of me by my oldest friend, Jesse Kulenski. He also designs the defcon t-shirts, check him out: https://www.facebook.com/designbyjesse

I am very happy to participate in another conference I’ve never been to before–the SHA 2015 Conference on Historical and Underwater Archaeology, as part of a Punk Public Archaeology session organized by Christopher Matthews. John Lowe and I have been talking about punk and archaeology for a long time now, glad to have a chance to talk about some of those ideas.

Title: Punk as Organizing Structure and Ethos for Emancipatory Archaeological Practice

Abstract:

Think about the kind of revolution you want to live and work in. What do you need to know to start that revolution? Demand that your teachers teach you that.” -Big Daddy Soul

The basic principles of punk archaeology reflect an anarchist ethos: voluntary membership in a community and participation in this community. Building things–interpretations, sites, bonfires, earth ovens, Harris Matrices–together. Foregrounding political action and integrity in our work. It is the work of the punk archaeologist to “expose, subvert, and undermine structures of domination…in a democratic fashion” (Graeber 2004:7). Public archaeology and community archaeology are embedded in this project; punk archaeology is collectivist action, with especial attention to marginalized and disenfranchised peoples. In this paper I present punk archaeology as a provocative and productive counter to fast capitalism and structural violence.

Graeber, D. (2004). Fragments of an anarchist anthropology. Chicago: Prickly Paradigm Press.

Author: colleenmorgan

Dr. Colleen Morgan (ORCID 0000-0001-6907-5535) is the Lecturer in Digital Archaeology and Heritage in the Department of Archaeology at the University of York. She conducts research on digital media and archaeology, with a special focus on embodiment, avatars, genetics and bioarchaeology. She is interested in building archaeological narratives with emerging technology, including photography, video, mobile and locative devices. Through archaeological making she explores past lifeways and our current understanding of heritage, especially regarding issues of authority, authenticity, and identity.

3 thoughts on “SHA 2015: Punk as Organizing Structure and Ethos for Emancipatory Archaeological Practice”

  1. I like this, can you give me an example of punk archaeology in action? I’m not completely grasping the entire idea and examples work for me. Also, I’ll probably ask you a lot more questions.

  2. Sounds almost like a the hipster locavore version of archaeology- would love to hear the results of the session! I guess in a way, many bloggers are part of the punk movement- subverting the more traditional forms of publication… fascinating approach!

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